fuckyeahapihistory:

In California, a small “Mexican-Hindu” community rose up in the early 20th century, as male immigrants from Punjab – mostly Sikh – married Hispanic women and started uniquely bicultural families. U.S. immigration laws restricted South Asian women from immigrating to America, while miscegenation laws forbid South Asian men from marrying white women. Marriages between South Asian men and Hispanic women – classified by law within the same racial category – resulted in bicultural children with names like “Maria Singh” and “Jose Rai.”

This happened in many Mexican-American communities with South- and East- Asian immigrants. If anyone would like, I could try to collect a list of articles and books that records the Mexican-American/Asian American dual histories! My own Mexican family quite happily detailed for me some of the experiences they had in our home town. Our communities joined together and helped each other in the face of discrimination — people depended on each other for citizenship, for business, and for protection. 

fuckyeahapihistory:

In California, a small “Mexican-Hindu” community rose up in the early 20th century, as male immigrants from Punjab – mostly Sikh – married Hispanic women and started uniquely bicultural families. U.S. immigration laws restricted South Asian women from immigrating to America, while miscegenation laws forbid South Asian men from marrying white women. Marriages between South Asian men and Hispanic women – classified by law within the same racial category – resulted in bicultural children with names like “Maria Singh” and “Jose Rai.”

This happened in many Mexican-American communities with South- and East- Asian immigrants. If anyone would like, I could try to collect a list of articles and books that records the Mexican-American/Asian American dual histories! My own Mexican family quite happily detailed for me some of the experiences they had in our home town. Our communities joined together and helped each other in the face of discrimination — people depended on each other for citizenship, for business, and for protection. 

This aspect of black popular culture, I think there is such a significant story to tell there, coming out of the 1960s Civil Rights Movement and shifting to the 1970s Black Power Movement.

blackhistoryalbum:

BUFFALO SOLDIER A studio portrait of an unidentified African American soldier posing with buffalo hide. ca. 1860-1880. Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library.

via Black History Album, The Way We Were
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=Rendville, Ohio by Perry County Historical and Cultural Arts Society on Flickr.
There is no information on the Flickr page as to the date of this photo. However, some information from The Columbus Dispatch about Rendville:
With a population of about 1,000 people at its height during the boom years of the 1880s, Rendville was home to black miners who lived and worked alongside white immigrant miners who were newly arrived from central and eastern Europe. The town was named for William P. Rend, a Chicago industrialist who operated a coal mine here and paid black and white miners the same wages. The town was filled with saloons and gambling, and stores and churches. It hosted a big Emancipation Day celebration every year to commemorate President Abraham Lincoln’s ending of slavery in the South. Adam Clayton Powell Sr. was a hard-living miner here in the 19th century before he surrendered his vices and was “saved” at a religious revival at the local First Baptist Church. He later became pastor of Abyssinian Baptist Church in New York City’s Harlem neighborhood and a civil-rights leader. Richard L. Davis, another black coal miner, was an organized-labor leader in the Knights of Labor and then the United Mine Workers of America in the late 1800s. He worked to make sure that black miners had the same opportunities as white miners. He is buried in Rendville Cemetery.
From Ohio History Central:
In 1879, the Ohio Central Coal Company established Rendville, Ohio. Traditionally, white miners had refused to allow companies to hire African American miners. William P. Rend, the founder of Rendville and owner of a mine in this community, hired large numbers of African Americans as well as Europeans. White miners in surrounding communities, especially in Corning, Ohio, feared that African American miners would drive down wages.  To prevent the continued use of African American miners, in 1880 white miners in Corning and neighboring communities descended upon Rendville, apparently hoping to drive the African Americans from the community. In an attempt to mask their true intentions, the white miners smuggled firearms into the community in wagons, with the guns concealed under hay. According to newspaper accounts no significant violence occurred, although Ohio Governor Charles Foster did dispatch the Ohio National Guard to disperse the mob. In a small skirmish, three or four protesters were injured. This event became known as “the Corning War.”  Tensions between the white and African American miners continued. In 1888, a mob of Corning whites prepared to descend on Rendville, following the murder of a white Corning man presumably by an African American man from Rendville. Rendville’s mayor, Isaiah Tuppins, the first African American man to serve as a mayor of an Ohio community, convinced Corning law enforcement officials to disperse the mob and to protect the accused man.

=Rendville, Ohio by Perry County Historical and Cultural Arts Society on Flickr.

There is no information on the Flickr page as to the date of this photo. However, some information from The Columbus Dispatch about Rendville:

With a population of about 1,000 people at its height during the boom years of the 1880s, Rendville was home to black miners who lived and worked alongside white immigrant miners who were newly arrived from central and eastern Europe.

The town was named for William P. Rend, a Chicago industrialist who operated a coal mine here and paid black and white miners the same wages. The town was filled with saloons and gambling, and stores and churches. It hosted a big Emancipation Day celebration every year to commemorate President Abraham Lincoln’s ending of slavery in the South.

Adam Clayton Powell Sr. was a hard-living miner here in the 19th century before he surrendered his vices and was “saved” at a religious revival at the local First Baptist Church. He later became pastor of Abyssinian Baptist Church in New York City’s Harlem neighborhood and a civil-rights leader.

Richard L. Davis, another black coal miner, was an organized-labor leader in the Knights of Labor and then the United Mine Workers of America in the late 1800s. He worked to make sure that black miners had the same opportunities as white miners. He is buried in Rendville Cemetery.

From Ohio History Central:

In 1879, the Ohio Central Coal Company established Rendville, Ohio. Traditionally, white miners had refused to allow companies to hire African American miners. William P. Rend, the founder of Rendville and owner of a mine in this community, hired large numbers of African Americans as well as Europeans. White miners in surrounding communities, especially in Corning, Ohio, feared that African American miners would drive down wages.

To prevent the continued use of African American miners, in 1880 white miners in Corning and neighboring communities descended upon Rendville, apparently hoping to drive the African Americans from the community. In an attempt to mask their true intentions, the white miners smuggled firearms into the community in wagons, with the guns concealed under hay. According to newspaper accounts no significant violence occurred, although Ohio Governor Charles Foster did dispatch the Ohio National Guard to disperse the mob. In a small skirmish, three or four protesters were injured. This event became known as “the Corning War.”

Tensions between the white and African American miners continued. In 1888, a mob of Corning whites prepared to descend on Rendville, following the murder of a white Corning man presumably by an African American man from Rendville. Rendville’s mayor, Isaiah Tuppins, the first African American man to serve as a mayor of an Ohio community, convinced Corning law enforcement officials to disperse the mob and to protect the accused man.

Anonymous asked: Another good book on Afro-Asian relations is Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity by Vijay Prashad

Thank you!

Anonymous asked: My issue did indeed have to do with the disconnect between the title of the book, the title of the post, and the title of your blog. Thank you for hearing me, though. I do appreciate what it is you do here.

Not a problem. I had hoped my clarification the post itself was broader than the title and topic would cut down on too much confusion but I was not clear or accurate enough. 

iowawomensarchives:

Women’s History Wednesday:

As part of its project to document the history of Iowa Latinas and their families, the Iowa Women’s Archives preserves and makes accessible the records of the LULAC (League of United Latin American Citizens) Council 10 of Davenport, Iowa. 

Mexicans arrived in Iowa as early as the 1880s, and by the 1920s boxcar communities had grown up near railroad yards in towns such as Fort Madison, Davenport, and Bettendorf. During the mid-20th century, second- and third-generation Mexican Americans fought for civil rights through organizations such as Davenport’s LULAC Council 10, founded in 1959 and still going strong today.

Pictured here is a LULAC Christmas party from the early 1960s, showing a blend of traditional activities such as pinata games alongside an early example of what has become an internet phenomenon — the “Scared of Santa” photo.

Iowa Digital Library: Mujeres Latinas Digital Collection

Iowa Women’s Archives: Guide to the LULAC Council 10 records

Iowa Women’s Archives: Mujeres Latinas Project

57thstreetbooks:


When people talk about Chicago, their eyes light up and no matter where they’re from or what language they speak, they always seem to say the same names: Al Capone. Michael Jordan. Barack Obama. Cabrini Green. Some people might remember pizza or Oprah or the damned Cubs, but the silhouettes of this city’s housing projects still loom large for out-of-towners driving past the still-empty lots that millions of black Chicagoans have called home since 1940. In High Rise Stories, Audrey Petty gives voice to twelve of the people who lived in these projects in an approachable, personal oral history format. Their stories offer a vastly different picture of life in the projects than decades of sensationalist news stories and the depiction here is buttressed by essays and comments from well-regarded scholars like Alex Kotlowitz, Larry Vale, and Brad Hunt. This isn’t just one of the best new books about the city, but one of the best works of first-person history I’ve ever read.
- Jeff Waxman

57thstreetbooks:

When people talk about Chicago, their eyes light up and no matter where they’re from or what language they speak, they always seem to say the same names: Al Capone. Michael Jordan. Barack Obama. Cabrini Green. Some people might remember pizza or Oprah or the damned Cubs, but the silhouettes of this city’s housing projects still loom large for out-of-towners driving past the still-empty lots that millions of black Chicagoans have called home since 1940. In High Rise Stories, Audrey Petty gives voice to twelve of the people who lived in these projects in an approachable, personal oral history format. Their stories offer a vastly different picture of life in the projects than decades of sensationalist news stories and the depiction here is buttressed by essays and comments from well-regarded scholars like Alex Kotlowitz, Larry Vale, and Brad Hunt. This isn’t just one of the best new books about the city, but one of the best works of first-person history I’ve ever read.

- Jeff Waxman

African-American and Asian American relations

deejaybunny12:

ushistoryminuswhiteguys:

A close friend asked if I had any possible articles/titles/books to share or suggest on the subject (she was looking for 19th c. American west, but this is a tad bit broader):

Also want to point out to not romanticize POC solidarity, as there were Asian Americans who both united and fought against African Americans before and still now. Specifically, up until the 1960’s, race solidarity usually happened in labor strikes striking for better labor conditions rather than racial equality, otherwise there wasn’t really much unity for racial equality  itself until the 1960’s, where lots of different Asian American groups adopted the framework of the Black Panthers and Black Power Movement for their specific neighborhoods. At least that was what my social movement research was about. But yeah, let’s learn about this stuff, y’all. It’s really interesting and I’m glad researching about intraracial solidarity and conflict is part of my entire undergrad degree.

I’m not sure where you got that this post was about romanticizing POC solidarity from…? A good majority of these sources cover the 19th century and are about race relations whatever they may be. 

Anonymous asked: Unless I'M missing something as well, isn't the Caribbean (geographically speaking) part of the Americas...?

I am assuming their problem is more that this blog is United States History rather than American history. Regardless, I forewarned that the list was broader than simply the USA when I posted it and can only confirm that Cuba is not the US.

For the intents of many historians, Cuba is a part of the Americas/the Atlantic/Caribean, especially when covering slave trade to the new world/Americas. This does not make it the most accurate or precise way to describe it, nor was it my intention to cast US racial descriptions upon Cuban people. I included the book because it gave insight to a broader history as well as a focus on Cuba.